It is the belief of rebirth that a person is born again after death, let us say that according to karma a person is born somewhere else after death, in western religion, rebirth is not generally accepted, because there is only Godliness and desire. Believe everything.
It is said that if a person is reborn then why does he not remember his first birth? The sanatan culture believes that the soul sees its present due to being covered with ignorance, and tries to create a future, but forgets the past completely, if knowledge is destroyed then it is not impossible if ignorance is destroyed.
There are many such examples in our mythology, and in Yogasastra, the methods of acquiring knowledge of past birth are described, the immortality of the soul and the establishment of the duality of the body and soul, it is doubtful what is the movement of the soul after death, If she cannot be destroyed with the body due to being immortal, then surely she must have lived somewhere in the body.
But souls must remain in the same state, it cannot be established, because not everyone's actions are the same, in the Rigvedic Indian thought, the above inspiration of soul's immortality, bodily dualism or ritualism led to the decision that after the death of man, According to the good deeds of deeds, heaven or hell is attained.
To understand this rebirth, we have to know something about karma, which soul takes rebirth, and which soul merges into the divine, all this action happens from the karma of the person, in the Srimad Bhagavadgita, Karmayoga is considered to be the best. This yoga is more suitable for the householder and the working person.
Each of us is engaged in some work, but most of us lose most of our powers in vain because we do not know the secret of karma, to protect life, to protect society, to protect the country. For, it is necessary to do karma to protect the world, but it is also true that grief originates from karma.
All sorrows and sufferings arise from attachment, a person wants to do deeds, he wants to do good to a human being, and there is also a strong possibility that the obliged man will come out ungrateful and act against the well-to-do, Thus, Sukritiya also causes sorrow, the result is that such an event drives a man away from karma.
This fear of sorrow or pain destroys a large part of karma and power, Karmayog teaches that do karma only for karma, do deeds without attachment, karmayogi works because he likes to do karma, and He has no cause beyond it, the karmayogi does not renounce karma, he only renounces the karma, and is freed from the sorrows of the karma.
His position is like that of a giver in this world, and he never worries to get anything, he knows that he is giving and does not ask for anything in return and that is why he does not fall into the clutches of sorrow, he knows That the bond of sorrow is the result of the reaction of attachment, in the Gita it is said that the equanimity of the mind is yoga.
In which man accepts happiness-sorrow, profit-loss, Jai-defeat, coincidence-disconnection in the mind in the same sense, sacrificing karma-fruit and performing secular work also becomes like worship, someone in the world Work is not separate from Brahm, so whatever the nature of work, no matter the work, it is always dedicated to God, the reason for rebirth is the accumulation of lusts or unquenchable desires.
The Karmayogi does not fall in the circle of Karma, so there is no accumulation of lusts, thus the Karmayogi is also freed from the bondage of rebirth, Karmayogi is rendered with vividness in the Gita, in Indian philosophy, it is believed to be the reason for Karma Bandhan. Is, but in Karmayoga, the form of karma is represented which is not the cause of bondage.
Yoga means attainment of equanimity "samatvam yoga uchyate" Equalization in accomplishment and imperfection, success and failure is called samatva, yoga also has another meaning, that is to edit the deeds efficiently "Yoga: Karmasu Kaushalam" its Meaning - to act in such a way that it does not create bondage.
Now the question is, which karma creates a bond, and which do not? According to the Gita, the deeds that go to God in a spiritless way do not create bondage, they are helpful in the attainment of the salvation of the supreme God, thus, doing deeds for God, devoid of karmafal and attachment is actually karmayoga.
By following this, a man attains abhyudaya and inertness, according to the Gita, karmayoga is better than taking sanyas or renunciation from deeds, man does not attain siddhi or supreme position by simply renouncing karma. Man does not live for a single moment without performing actions.
All the ignorant beings, Sattva, Raja and Tama arising out of nature, are controlled by these three qualities and are instilled in the forbidden deeds, even if man does not act outwardly and is not involved in the subjects, he would contemplate them with his mind. Is, this type of human is said to be foolish and misbehaving.
It is compulsory for human beings to do karma, even without it the sustenance of the body is not possible, Lord Krishna himself says - He has no duty in the three worlds, he does not receive any unfulfilled thing, yet he engages in karma They live, if they do not do the deeds, then humans too will become inactive by following their path.
Due to this, there will be a lack of deeds done for the public condition, as a result of which the whole people will become stagnant and move towards rebirth, so even a self-knowledgeable man, who has been freed from the bondage of nature, should continue to do the work forever.
Just as an ignorant man works with the desire to attain fruit, similarly the enlightened person should do deeds unachieved for public gathering, thus only a person who is enlightened, according to the Gita, can be truly karmayogi.
The attainment of God through Karma is called Karma Yoga, "Yoga Karma Kishalayam" means getting absorbed in Karma, where is it also "Yoga: Karmasu Kaushalam" in the scriptures, Karmayoga is considered the best in the Srimad Bhagavadgita, and so on. It is explained in detail, this yoga is more suitable for the householder and the working person.
Each of us is engaged in some work, but most of us lose most of our powers in vain, because we do not know the secret of karma, to protect life, to protect society, to protect the country. For, to protect humanity it is necessary to do karma, but it is also a fact that grief originates from karma.
All sorrows and sufferings arise from attachment, a person wants to do deeds, he wants to do good to a man, there is also a strong possibility that the obliged man will come out ungrateful and will work against the well-being, In this way, Sukriti also causes sorrow, the result is that such an event drives a man away from karma.
This fear of grief or pain destroys a large part of karma and power, Karmayog teaches that do karma for karma, do deeds without attachment, karmayogi works because he likes to do karma, beyond it. There is no need, the karmayogi does not renounce karma, he only renounces the karma, and is freed from the sorrows of the karmaji.
His position is like that of a giver in this world and he never worries to get anything, he knows that he is giving and does not ask for anything in return, that is why he does not fall into the clutches of sorrow, he knows that The bonding of sorrow is the result of the reaction of attachment, in the Gita, it is said that the equanimity feeling of the mind is yoga in which human happiness, sorrow, gain-loss, victory-loss, coincidence-disconnection are equal. Takes up in the mind.
By sacrificing the fruits of karma, the work of secular work also becomes like worship, no work of the world is different from Brahm, so whatever the nature of the work, no matter the work, it is always dedicated to God, the cause of rebirth is lusts. Or there is an accumulation of unquenchable desires, the karmayogi does not fall in the circle of karma, so there is also no accumulation of lusts, thus the karmayogi is also freed from the bondage of rebirth.
In spiritual philosophy, karma is considered to be the cause of bondage, but in karma yoga, the form of karma is not represented which is not the cause of bondage, yoga means attainment of equanimity "samatvam yoga utyate" Siddhi and imperfection, success, and failure. There is another meaning of yoga also, to have an equal feeling in yoga - that is, to edit the deeds efficiently. "Yoga: Karmasu Kaushalam" means, to do karma in such a way that it does not create bondage.
Now the question is, which karma creates a bond and which does not? According to the Gita, the actions that go to God in a spiritless way do not create bondage, they are helpful in the attainment of the salvation of the Supreme God, thus, doing deeds for God, devoid of karmafal and attachment, is actually karmayoga, and it's By following, a man gets birth and death.
According to the Bhagavad Gita, Karmayog is more virtuous than taking renunciation or renunciation of deeds, a man does not attain perfection or supreme wealth by simply renouncing the deeds, a human being cannot live without performing a deed for a single moment, all ignorant creatures originate from nature Sattva, Raja, and Tama, controlled by these three qualities, are instilled in the forbidden deeds.
Even if a man does not act outwardly and does not indulge in subjects, he contemplates them with his mind, this type of man has been said to be foolish and misbehaving, it is obligatory for man to do, without his body. Even subsistence is not possible, Lord Shri Krishna himself says that he has no duty in the three worlds, he does not have to receive any non-attainable thing, yet he engages in karma.
If they do not do the deeds, then human beings will also become inactive by following the path they have played, this will lead to the lack of deeds to be done for the public situation, which will result in destroying all the systems, so also the enlightened man, who is bound by nature Has been freed from it, he should also continue to do deeds forever.
Just as an ignorant man works with the desire to attain fruit, similarly the enlightened person should do deeds unhindered for public gathering, thus only a person who is enlightened can be truly karmayogi according to the Gita.